Oromia for Oromo: Nama Foon hin beeknee Foloda (xancha) muruuf

Thursday, October 2, 2008

Nama Foon hin beeknee Foloda (xancha) muruuf

Nama foon hin bekneef xancha (foloda) muruuf
Abbaa xiiqii Gulummaa

Waggootii dheeraa dura sabaaf haa toluu fi sabatti haa hammaatuu seenaa isa badaan seenaa badaa jennee yaadanna. Isa gaariin immoo seenaa gaarii jennaan.
Bara Habashaan biyya Oromoo qabachuuf yaaltu Gurmuun Oromoo bulchiisa sirna gadaan ijiramee jibaa waan tureef diina itti dhufe adabee of irraa itisee jiraate

Bara Oromoon dhimma isanii dhiisanii waan halagaa irraa argatan dhara’uu eegalan ,gantonni sabaa Oromoo addaan baasanii Oromoo gartuu diinaa fi gartuu biyyaa falmatu ta’ee walitti galagalee wal-cabsee kufaatii yeroo ammaan irraa dandamachuu dadhabameen ga’ee jira. Amma illee kaayyoon alagaa nu biraa hafuu dadhabee Oromoo wal-naychisaa jira garuu kaayyoon alagaa amma yoonatti Oromoo irratti hojata? Kaayyoon diinaa dhaloota haaraan (qubee generation) irraa anamuun kaayyoon diinaa saba Oromoo keessaa haqamee qulqula’uu qaba.
Huumaan namaa hundaa wal-qixa. garuu carraan,dandeetiin,dalagaa jabinaan qabu fi beekusa horteen wal-caalchisa kun kan eenyuu towachuun hin dandeenye yeroo ta’u kaan kan hin qabane xaari (tattaafannaa) tokko malee,beekumsa isaaf hin malee argachuuf kan raawatu dandiin ittiin hojii irraa oolchatu shiraa fi cubbuun karoorsee hojata.

Shirraa fi cubbuun jaalala irraa jibbaa itti mulisa
Gammachuu dhala namaa irraa gadda dhala namaa karoorsa
Jireenya irraa dhabamsiisuu karoorfta
Kabajaa irraa salphisuuf jarjara
Jaalallii fi firri isaa dantaa isaa waliin kan deemu yeroo ta’u guyyaa dantaa nama irraa argu irraa dhume ni gana ,ni arbsa,ni balafam,ni tuffatama
Dantaan jecha ganuun isaaf dandeetii fi muuxannoo jabina isaa ti.

Seenaa multaa keessaa Goobana Daaccee Oromoo irratti Abashoota waliin duulee Oromoon harka alagatti yeroo galchu alagonni summiin dhabamsiisan. Kayyoon Goobanaa Oromoo cabsee minlik waliin Oromotti gooftaa ta’uu haa hawwu malee itti hin molkoofne Tulamaa keessaa Abbichuun guddifame kan jedhamu abbaan Goobanaa mana Abbichuu waan qabuuf Abichuun Oromoo keesatti baalafmaa ta’ee Goobanaa Abichuun Saba isaa Oromoo waliin gochaa kaayyoo diinaa waan hin falimineef waggaa dhibbaa tokkoo booda Oromoo dhifama gaafatanii Oromoo irraa dhiifama argatan.

Seenaan of haarmsa akkuma jedhan yeroo ammaa halli mooraa qabsoo Oromoo keesatti ta’ee fi tokkummaa sabaa gagamaa jiru qabsoo Oromoo alagaaf dabarsuun kaayyoo hundee yeroo ta’e .tooftaan kaayyoo diinaa tarkfachiisu hundee gosummaa irratti kan hunda’e waan ta’eef Oromoota nannoo adda addaa irraa dhimma qabsoo bilisummaa Oromoo qulqulinaan hojatan shira kaayyoo diinaa dhugoomsuuf tokko tokkoon itti duulama jira.

Hoganonni qabsoo bilisummaa ummurii isanii itti fixan akka carraa ta’ee du’a irraa hafan; maaliif jirratanii? Waan qabsoon maaf nu rakisu jechaa jiru. kanaaf dhabamuu akka qaban itti murta’ee jira. Badiina isanii hambaa diinaaf jecha harka kenatanii diina waliin Oromoo salphisuuf waan didaniif. Waan kana godhaniif multa ( Vision) hin qaban jedhaniin.

Bakka sana multa (Vision) isaan Oromoof qaban tapha’a siyaasaa hojachuu dha. Akkuma Ahamad karzaay Ameerikaa keesaa gara biyyaa Afganstanitti ajaja fi eegumsa American hummata Afganstan irratti hojatu toftaa godhatanii ilmaan Afgan lafarraa dhabamsiisaa jiru Oromoof illee yaadamee fiigmaa jira. Karzaay qabeenya drag plantation illee qabachuun waan kaayyoo fallaa biyyaa qabuuf isaaf seera ykn mirga. Oromoo gosaan diina keesaa fi qaba’saa waliin gosummaan seera qabachuun mirga isanii ta’uu nuuf himamaa jira.

Fiigichi kun karaa Obbo Juneeddii Saaddoo iyannaan fi jarsummaan Malasaaf kan dhiyaate ABO boojinee bara ummurrii kee guutuu gooftaa taatee akka nuuf jirattuu wardiyyaa siif taana jechuun karorri jalqabe Oromoo iratti eegale jabinaa fi kutannoo ilmaan Oromoo karoora diinaa fashalsiisuu irratti kutannoo beekumsaa fi humana walitti qideefannee irraa anamuun qabu irra ga’amee jira

Namoota qabsoo bilisummaa Oromoo galii isaa hin beekneef “tapha siyaasaa adunyaa waliinii”jedhamuu fi kan foon hin beekneef foloda muruun tokko. Nama qabsoo fi hojii diinaa hin beekneef sagalee isanii ol kaasinii haa himaniif.

Qabsoon Kaayoo diinaa fashalisisuu fi dhugomuu irratti qabsoon bilisummaa Oromoo fuuduratti akka furgaafatu tattafachuun gaaftam seenaa jelaa ba’uun yeroon isaa amma.

Hojii boru gaaftama seenaa jelaa ba’uu irratti daandii falmaa bifa adda addaa irratti walitti dhufna.

Fulbaana 2008

Injifannoon Ummata Oromoof!
Gadaan Gadaa Bilisummaa ti!

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The formation of the Gadaa republic of Oromia

The Abyssinians, be they are the Eritreans, the Tigreans who currently rule Oromia and the Amaharas, tactic in Oromia is to make OROMIANS problems complicated so that their economic and political upper hand in Oromian will remain unchanged but the only way to reverse their evil and cunning artificially engineered problems in Oromia is to simplify and clarify it. In addition to the above reality, the Oromians must understand that the goal of American advisers to the Tigre government in Finfinee is to enforce a strong central government idea sponsored by the estate department of America. To accomplish their mission, the Americans are advising Malsaa Seenaa to drag on the colonization time until Oromians question for independence is destroyed. To prolong the Tigre colony in Oromia, the Amhara chauvinism will be as the a common threat to all ethnic group in empire Ethiopia so that the Tigreans are looked at as the only force that can keep the Amhara chauvinism at bay.. Recognizing these grand agendas of the White man and the Abyssinians, the reality on the ground shows that, from an economic aspect, food prices are sky rocketing, more children are starving and the Tigreans are becoming richer and richer every day in Finfinnee and Oromia because they control the entire economy of of Oromia. Further more, let alone bringing back the Assab port, Badame is lost to Eritrea, the Amharas have lost half of Gondar to Tigri, half Wallo was partitioned towards Tigri following TPLF’s agenda of creating greater Tigri and a former poor Tigri province continues to look like Europe capturing the imaginations of millions of destitute people of empire Ethiopia. From global political front, Aboma’s coming to power in America and the departure of conservative Christian Bush have brought dark cloud upon Africa’s dictators. Hence, despite OLF’s weak political influence inside empire Ethiopia today, the TPLF regime doesn't have the support it claims to have from the people of empire Ethiopia. That means, the only formidable force that can tip the balance of power in empire Ethiopia are the people of Oromia if they are united and organized in order to build other ethnic groups confidence and lead them to true freedom. Therefore, it is an absolute fact that the Oromians build a political infrastructure that will facilitate their unity and superiority over their weakness. Political infrustructure is the spirit of cooperation and the ideas, the interests and ingredients that binds different groups together on free will. In general terms, infrustructure is an invisible -expensive - useful stuff that makes our lives work so well: For example, water, sewer, open spaces, libraries, energy pipelines, schools, public safety systems and transportation networks are social infrucstuctures available to connect every one. When transilated to a sense of building a political infrastructure among Oromia's political parties or groups or entities, the formation of alliances must be understood by the above example. As long as the liberation objective of Oromia is not formulated in a precise language which the society can understand, the Oromians and the OLF will continue to suffer endless barrages of confusions and TPLF's Dogs such as the OPDO will have so much to say in order to manipulate the Oromians against their own liberation organizations. Evidently, the OLF suffered a political setback because of the shift it made in 2005 from it’s original political objective. By acknowledging the value of this key concept, including the importance of understanding the nature of a conflict inside itself and Oromia’s localities, the OLF can re embark upon the friction and the fog that seem affecting it’s relationship with the Oromians and quickly transition to the formation of the CAFFEE OROMIYAA or the parliament of united republic of Oromia. Numerous Oromian scholars have observed that the tactical shift made by the OLF since 1991 have encouraged misinterpretation about the intentions of the OLF to stand with it’s original objective of liberating Oromia despite millions of Oromians commitment to the idea of liberating Oromia from the colonization of the Abyssinians (the Tigre and the Amharas). It is very important to understand why the Oromians opinion have taken a dim view at large-scale today. The utilization of Ethiopianist tactical approach limits Oromian’s desire to be a part of the revolution movement because OLF’s recognition of the survival of empire Ethiopia will eventually result in the strengthening of a tainted and outdated Abyssinians institutions and military doctrine dictums. In-order to wage a decisive battle on Abyssinian colonization, first, a war must take place against those intermittent tactical moves emphasized by the OLF in 2005 and of-course a war on irregularity requires the untimely death of political duality, i.e, it limits OLF’s ability to claim Ethiopia and Oromia at the same time. None-the less, a focus on strict objective of the liberation of Oromia gives a clear understanding of the mission sought by the founders of the Maccaa and Tulamaa Association and the OLF when it also provides a broader political platform that unify the Oromians and rally them around a single objective that gives a relative advantage to finish the remaining historical journey of liberating and defending Oromia from the colonial yoke of the Abyssinians. A focus on the original objective of liberating Oromia will help the Oromians to overcome the inherent imperfection of localist and religious differences which the Abyssinians utilized to divide the Oromians and rule them for century and half now. In other words, the conflicts that escalates among the Oromians here and there will end when the Oromians are focused on a strict objective of liberating their country Oromia.. That means, a focused aim of liberating Oromia will bring natural reconciliation among Oromians opposing views by being a conceptual model by shedding light on a single political purpose while entirely plugging off all loop holes through which the Abyssinians sneaked in in order to manipulate the Oromians towards to division and weakness. Hence, Oromians and OLF’s dedication to the idea of the formation of the Gadaa republic of Oromia, will serve as a decisive battles against the colonizing force of the Tigre in Oromia. In the following manuscript or a “rough draft”of the Gadaa constitution of the democratic republic of Oromia, a dialectical method of reasoning have been employed in order to clear up littered Oromian political past of contradictions and redundancies that mislead the Oromians and the world at large. To read the entire manuscript, please subscribe to KAAYOO journal 2009 edition. The Oromian Scholars and Professionals Association (O.P.S.A)

Oromia for Oromo

Thursday, October 2, 2008

Nama Foon hin beeknee Foloda (xancha) muruuf

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Goota bilisummaa isaaf wareegame

The formation of the Gadaa republic of Oromia

Oromia

Guyyaa Gootota Oromoo

Oromia for Oromo