Oromia for Oromo: Dec 14, 2008

Sunday, December 14, 2008

"Jijjiirama " Sadarkaa kabajaa irraa gara salphinaa

Murni jijjiiramaa Hagayya 03, 2008 Minneapolisitti ifatti of labsan. Amajji 03 2009 baatii jahaffaa isaanii lakkaawwatu. Erga uumamanii mee waan isaan duddubatanii fi waadaas galan hanga tokko haa ilaallu.

1) WBO'n 98% nu Harka Jira

Kana kan dubbate "dura-deemaa" murna kanaa kan ta'e Kamaal galchuu ti. Akkan sobduu hin jedhamneef lakkoofsi kun 98%, 95%, 90% haa ta'uu sirriitti hin yaadadhu. Garuu sagaltamoota keessa akka ta'e nan yaadadha (ani radio Garmaniirraan dhaga'e). Kanas ta'e sanas waraanni ABO (Shanee Gumii) biratti hafe hin jiru, akka jecha kanaatti. Kanaafuu, kana booda WBOn waraana Wayyaanee gobee wacabbarsiisuu baannaan (dadhabnaan) "Shaneen Gumii ABO" itti hin gaafatamu. Sababni isaa WBOn 99% harka murna jijjiiramaa jira waan ta'eef.

2) Hogganni "aangoorraa buufame" (Shaneen) Dadhabaa Dha

Kana hunda isaaniituu guyyuu labsaa as ga'e. Jabinnii fi dadabinni hojii dhaan mul'ata. Hojii yammuu jennu ammoo magaalota Oromiyaa-rra naanna'anii maallaqa funaanuu dhuwwaa utuu hin ta'iin Oromiyaa keessatti caasaa waraanaa, ijaarsa dhaabaa (cells), caasaa tikaa, fi kkf, biyya alaatti ammoo gama diploomaasiitiin biyyoota adda addaa quunnamuun QBOf fira, mararfannoo fi deggersa horuu, ummata keenya hidhamaa, dararamaa fi ajjeefamaa jiru, akkasumas beelaa fi dhukkubaan affeelamaa jiru jala bu'anii addunyaatti beeksisuu fi dalagaa farruummaa mootummaan goolessituu Wayyaanee ummata keenyarraan gahaa jirtu saaxiluu gaafata. Dandeettiin hawwii duwwaadhaan mirqaananii lallabuudhaan hin dhufu. Kanumaafuu, erga shaneen dadhbaa waan ta'eef aangoo irraa fuune jedhanii, ofii isaanii bifa hundaan jabaatanii argamuuf waadaa seenan hojiitti muli'suu tu irraa eegama.

3) "Baatii Jaha Nuuf Kennaa"

Kana namoonni hedduun dubbachuun ni mala. Ani garuu Leencoo Baatii akka dubbaten dhaga'e. "Hin bari'u seetee manatti hobbaate" jedha Oromoon yammuu makmaaku. Baatiin sadii Amajji 03, 2009 dhuma. Kanaafuu, Amajjii 3 booda qabsoon bilisummaa Oromoo "jijjiirama" ifaa, mul'ataa fi injifannoolee cululuqoo galmeessuu hanqaannaan waa lama keessa tokko tu dhugaa dha. a) Murni jijjiiramaa Shaneen "dadhabaa" dha jedhee haa lallabu malee ofiifuu dadhabaa dha. b) "WBOn nu harka jira" jechi jedhu sun kijiba. Kana jechuunis murni jijjiiramaa kun MURNA SOBDUU dha. Kana lamaan keessaa ala ta'uu hin danda'u. Kunis kaardiin murni kun ittiin xabataa turte jalaa dhumatuu fi dargaggoo hedduu QBO irratti muuxannoo, dammaqiinsaa fi beekumsa gahaa hin qabne abjuu hin jirreen macheessanii of jala hiriirsuun dhumatuu nutti muli'sa.

"Nama taa'ee laaluuf daakuun atara dimbilaala" jedhanii maakmaaku naannawa ani dhaladhetti. "Dimbilaalli" midhaan/dhangaa harkaan daakuun salphaa ta'e dha. Humna hedduu utuu hin gaafatiin masas-masas jettee daakamti. Atarrii fi baaqilaan garuu akka malee jabaata. Bakka tokko tokkotti dubartoota utuu hin taanee dargaggeessa humna qabutu daaka. Nama taa'ee laaluuf garuu daakuun ataraa sun akkuma kan dimbilaala sanaa masas-masas jettee daakamti. Jabina isaa kan agartu yammuu harka keetiin daaktu qofaa dha (duwwaa dha).

4) "Tokkummaa Oromo Deebifnee Ijaarra!"

Gidduu kana ammoo murni kun waa'ee tokkummaa Oromoo yammuu lallaban dhageenya. Kun hedduu nama kofalchiisa. Kunis oduu baacoo (joke) fakkaatu gidduu kana mediatti dubbatamaa jiruun wal fakkaata. Sunis "Mootummaan Itoophiyaa Guyyaa Mirga Dhala Nama Addunyaa (International Human Rights Day)" sirna ho'aan kabajee ooluu isaa ti. Waayyaanee tu falmituu "mirga dhala namaa" ta'uu isaa ti ilaalaa!

Murni kun erga dhaaba keessaa sirna-dhablummaan foxxoqee baa'ee asitti dalagaa tokkummaa Oromoo diiguu kan seenaan dhiifama hin gooneef dalageera.
Dhaaba keessatti dhaaba (gosa-tokko qofaarraa walitti qabame) ijaarratanii yeroo dheeraadhaaf socho'uudhaan qabsaa'ota gidduutti wal shakkii uumaniiru. Sarara Paltalk isaanii irratti Ilmaan Jootee, Ilmaan faaxee, kutaan kun Amaaraa, kutaan kun diqaalaa dha kkf jedhanii lallabuun qabsaa'ota addaan facaasuu, Kkf hedduu tarriisuun ni dandahama. Kanaafuu hamilee ittiin waa'ee tokkummaa Oromoo ittiin lallaban hin qaban.

Mee bara haaraa kana keessa itti baha murna kanaa Waaqayyo nuu haa agarsiisu. Dullumaaf hin dhabnu yoo du'aaf dhabne malee.

Nu Warri "ABOn Hindiigamtu" Jennee Dhaaba Keenyatti Cichine, Maal Gochuu Qabna?

1) Hojjechuu, hojjechuu, hojjechuu. Qaawwa arganne hundaan qabsoo finiinsuu,
2) Humna keenya, maallaqa keenya, beekumsa keenya wareeguun dhaaba keenya tinnisuu, WBO gargaaruu,
3) Yoo baay'ee barbaachisaa ta'e malee murna jijjiiramaa dhiifnee/irraanfannee, Wayyaanee duwwaa irratti xiyyeeffachuu,
4) Hoogganoota keenya kabajuu, yoo qeeqni barbaachise caasaa eeggannee utuu qilleensa hin seensisiin qeequu,
5) Dafanii abdii kutachuu ykn injifannoo xiqqoo argameen akka malee mirqaanuu dhiisanii haala tasgabbaa'een (stable) cichanii qabsootti fufuu, fi kkf.

IUOf!

The formation of the Gadaa republic of Oromia

The Abyssinians, be they are the Eritreans, the Tigreans who currently rule Oromia and the Amaharas, tactic in Oromia is to make OROMIANS problems complicated so that their economic and political upper hand in Oromian will remain unchanged but the only way to reverse their evil and cunning artificially engineered problems in Oromia is to simplify and clarify it. In addition to the above reality, the Oromians must understand that the goal of American advisers to the Tigre government in Finfinee is to enforce a strong central government idea sponsored by the estate department of America. To accomplish their mission, the Americans are advising Malsaa Seenaa to drag on the colonization time until Oromians question for independence is destroyed. To prolong the Tigre colony in Oromia, the Amhara chauvinism will be as the a common threat to all ethnic group in empire Ethiopia so that the Tigreans are looked at as the only force that can keep the Amhara chauvinism at bay.. Recognizing these grand agendas of the White man and the Abyssinians, the reality on the ground shows that, from an economic aspect, food prices are sky rocketing, more children are starving and the Tigreans are becoming richer and richer every day in Finfinnee and Oromia because they control the entire economy of of Oromia. Further more, let alone bringing back the Assab port, Badame is lost to Eritrea, the Amharas have lost half of Gondar to Tigri, half Wallo was partitioned towards Tigri following TPLF’s agenda of creating greater Tigri and a former poor Tigri province continues to look like Europe capturing the imaginations of millions of destitute people of empire Ethiopia. From global political front, Aboma’s coming to power in America and the departure of conservative Christian Bush have brought dark cloud upon Africa’s dictators. Hence, despite OLF’s weak political influence inside empire Ethiopia today, the TPLF regime doesn't have the support it claims to have from the people of empire Ethiopia. That means, the only formidable force that can tip the balance of power in empire Ethiopia are the people of Oromia if they are united and organized in order to build other ethnic groups confidence and lead them to true freedom. Therefore, it is an absolute fact that the Oromians build a political infrastructure that will facilitate their unity and superiority over their weakness. Political infrustructure is the spirit of cooperation and the ideas, the interests and ingredients that binds different groups together on free will. In general terms, infrustructure is an invisible -expensive - useful stuff that makes our lives work so well: For example, water, sewer, open spaces, libraries, energy pipelines, schools, public safety systems and transportation networks are social infrucstuctures available to connect every one. When transilated to a sense of building a political infrastructure among Oromia's political parties or groups or entities, the formation of alliances must be understood by the above example. As long as the liberation objective of Oromia is not formulated in a precise language which the society can understand, the Oromians and the OLF will continue to suffer endless barrages of confusions and TPLF's Dogs such as the OPDO will have so much to say in order to manipulate the Oromians against their own liberation organizations. Evidently, the OLF suffered a political setback because of the shift it made in 2005 from it’s original political objective. By acknowledging the value of this key concept, including the importance of understanding the nature of a conflict inside itself and Oromia’s localities, the OLF can re embark upon the friction and the fog that seem affecting it’s relationship with the Oromians and quickly transition to the formation of the CAFFEE OROMIYAA or the parliament of united republic of Oromia. Numerous Oromian scholars have observed that the tactical shift made by the OLF since 1991 have encouraged misinterpretation about the intentions of the OLF to stand with it’s original objective of liberating Oromia despite millions of Oromians commitment to the idea of liberating Oromia from the colonization of the Abyssinians (the Tigre and the Amharas). It is very important to understand why the Oromians opinion have taken a dim view at large-scale today. The utilization of Ethiopianist tactical approach limits Oromian’s desire to be a part of the revolution movement because OLF’s recognition of the survival of empire Ethiopia will eventually result in the strengthening of a tainted and outdated Abyssinians institutions and military doctrine dictums. In-order to wage a decisive battle on Abyssinian colonization, first, a war must take place against those intermittent tactical moves emphasized by the OLF in 2005 and of-course a war on irregularity requires the untimely death of political duality, i.e, it limits OLF’s ability to claim Ethiopia and Oromia at the same time. None-the less, a focus on strict objective of the liberation of Oromia gives a clear understanding of the mission sought by the founders of the Maccaa and Tulamaa Association and the OLF when it also provides a broader political platform that unify the Oromians and rally them around a single objective that gives a relative advantage to finish the remaining historical journey of liberating and defending Oromia from the colonial yoke of the Abyssinians. A focus on the original objective of liberating Oromia will help the Oromians to overcome the inherent imperfection of localist and religious differences which the Abyssinians utilized to divide the Oromians and rule them for century and half now. In other words, the conflicts that escalates among the Oromians here and there will end when the Oromians are focused on a strict objective of liberating their country Oromia.. That means, a focused aim of liberating Oromia will bring natural reconciliation among Oromians opposing views by being a conceptual model by shedding light on a single political purpose while entirely plugging off all loop holes through which the Abyssinians sneaked in in order to manipulate the Oromians towards to division and weakness. Hence, Oromians and OLF’s dedication to the idea of the formation of the Gadaa republic of Oromia, will serve as a decisive battles against the colonizing force of the Tigre in Oromia. In the following manuscript or a “rough draft”of the Gadaa constitution of the democratic republic of Oromia, a dialectical method of reasoning have been employed in order to clear up littered Oromian political past of contradictions and redundancies that mislead the Oromians and the world at large. To read the entire manuscript, please subscribe to KAAYOO journal 2009 edition. The Oromian Scholars and Professionals Association (O.P.S.A)

Oromia for Oromo

Sunday, December 14, 2008

"Jijjiirama " Sadarkaa kabajaa irraa gara salphinaa

Goota bilisummaa isaaf wareegame

The formation of the Gadaa republic of Oromia

Oromia

Guyyaa Gootota Oromoo

Oromia for Oromo